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That is to say, from a legal perspective, they had no existence apart from their husband's. Their babies did not belong to them, and neither did their bodies. They were chattel, much like a cow or a utensil. Some of the first white women to set foot in Virginia were placed on auction blocks and sold for tobacco. Other colonial women —as many as 75 percent of the early Chesapeake white female population — came to America sometimes through kidnapping as indentured servants who performed rough work for masters who might prefer to see them die rather than pay them at the end of servitude. Indentured women could not marry, and were subject to sexual exploitation.
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The beautiful naked blonde hung by her chained wrists from the whipping post on the auction block, her body still bearing the scars of her vicious bullwhipping at the hands of the disciplinarian. She was easily identified by the numbers which had been branded deeply into her breasts. The intense tropical sun beat down on her naked flesh adding to her agony. The auctioner shouted: "This slave tried to escape from the plantation of her owner, Madame B.
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She'd never finish bathing him if she allowed him to continue. Jasmine dunked her hand in the basin and grabbed the washcloth. Cants be having you dirty up the sheets after I just gots new ones on the bed. Lord knows whats your thing does to me. Jasmine's hand reached up as she washed away the sweat of a long day's work.
The central argument is that the history can be perceived in new ways by applying the dual frameworks of black feminist theory and cultural disability theory to understand the medical plantation as a cultural location of disability. In so doing, the article demonstrates that on the 19th century medical plantation—a locality spatially separate from the agricultural plantation—black women's bodies were imagined as the ideal test subjects of research and innovation within what became modern gynecology. Wescott, Anarcha has an affection that unfits her for the duties required of a servant" —Dr. James Marion Sims to an Alabama slave plantation owner, Introduction For enslaved women on southern plantations vaginal fistulas were a liability that threatened plantation profits.